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Resources
Malaysians Against Moral Policing
28 March 2005
Parliament
Primer: Problems in the Law
Chronology
of Events
What
the Government Can Do - From Control to Consultation
Parliament
Primer: Problems in the Law
Masalah
dalam Undang-undang Kesalahan Jenayah/
Problems in Criminal Offences Legislations
| Peruntukkan
yang membimbangkan dibawah Akta Kesalahan Jenayah Syariah (Wilayah-Wilayah
Persekutuan) 1997 |
Masalah
yang berbangkit
(Problems that arise) |
Seksyen
7 - menjadikan satu kesalahan bagi man3a-mana orang yang secara
lisan atau secara bertulis atau dengan gambaran yang tampak atau
dengan apa-apa cara lain-
(a) menghina agama Islam atau menyebabkan agama Islam dipandang
hina;
(b) mempersendakan, mengajuk-ajuk atau mencemuh amalan atau upacara
yang berhubungan dengan agama Islam; atau
(c) memp3ersendakan atau menyebabkan dipandang hina mana-mana undang-undang
yang sedang berkuatkuasa di Wilayah Persekutuan yang berhubungan
dengan agama Islam
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It
is a 'catch all' provision that gives wide discretion for interpretation
to enforcement officers. Used to selectively prosecute women and
those with differences of opinion. For example: the arrest and charging
of a female pub singer in June 2000 and the attempt to charge six
writers for insulting Islam in 2002. |
| Seksyen
9 - menjadikan satu kesalahan jenayah apabila seseorang "yang
bertindak dengan cara yang menghina pihak berkuasa agama atau mengingkari,
melanggar atau mempertikaikan perintah atau arahan Yang di-Pertuan
Agong sebagai Ketua Agama Islam, Majlis atau Mufti, yang dinyatakan
atau diberikan melalui fatwa,"
Seksyen
12 - menjadikan satu kesalahan bagi sesiapa yang memberikan,
mengembangkan atau menyebarkan apa-apa pendapat tentang ajaran
Islam, Hukum Syarak atau apa-apa isu yang bertentangan dengan
mana-mana fatwa yang sedang berkuatkuasa di Wilayah Persekutuan.
Seksyen
13 - menjadikan satu kesalahan bagi mana-mana orang yang -
(a)
mencetak, menyiarkan, menerbitkan, merakamkan, mengedarkan atau
dengan apa-apa cara lain menyebarkan apa-apa buku, risalah, dokumen
atau apa-apa bentuk rakaman yang mengandungi apa-apa jua yang
bertentangan dengan Hukum Syarak; atau
(b)
ada dalam miliknya apa-apa buku, risalah, dokumen atau rakaman
sedemikian,
adalah melakukan suatu kesalahan dan apabila disabitkan boleh
didenda tidak melebihi tiga ribu ringgit atau dipenjarakan selama
tempoh tidak melebihi dua tahun atau kedua-duanya.
(2)
Mahkamah boleh memerintahkan supaya mana-mana buku, risalah, dokumen
atau rakaman yang disebut dalam subseksyen (1) dilucuthakkan dan
dimusnahkan, walaupun tiada seorang pun telah disabitkan atas
kesalahan berkaitan dengan buku, risalah, dokumen atau rakaman
itu.
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Muslim
scholars define fatwas as advisory opinion to assist a Muslim to
lead a life according to the teachings of Islam. No Muslim country
has given a fatwa the automatic force of law just by gazetting it,
and made it a crime to defy, disobey or dispute a fatwa. If a democratic
government wants to give fatwas the force of law, then it has to
go through the legislative process. Otherwise, this power constitutes
an excessive delegation of legislative authority to an administrative
arm of government
The
record of implementation also shows gender discrimination. For
example, while there is a fatwa against Muslim women taking part
in beauty contests, there is none against men taking part in body-building
contests.
The
principles in deciding which fatwa to gazette remain unclear.
For example, there are fatwas that declare Amanah Saham Nasional
and cigarette smoking as haram. But these are not gazetted.
Sections 9, 12, and 13 constitute flagrant violations of
constitutional guarantees of freedom of expression and also Islamic
principles of freedom of expression, differences of opinion and
disputation. Moreover, the right to restrict such fundamental
liberties also lie solely with Parliament, and not with the state
legislature. Therefore it amounts to an unconstitutional trespass
on federal powers.
|
| Seksyen
29 menyatakan mana-mana orang yang bertindak atau berkelakuan
tidak sopan bertentangan dengan Hukum Syarak di mana-mana tempat
awam adalah melakukan suatu kesalahan. |
This
section overlaps the Penal Code provision on indecency and is therefore
an unconstitutional trespass on federal powers.
The
section appears to be gender-neutral in theory but in implementation,
it has discriminated against women. In the cases reported so far,
only women have been arrested and charged for indecent dressing
under "kelakuan tidak sopan". For example, while the
three beauty contestants were found guilty for "indecent
dressing", the Muslim men who took part in Mr Malaysia contest
by just wearing tight skimpy swimming trunks were not charged
for revealing their aurat. There have been many other unreported
cases of Muslim women detained for indecent dressing when enforcement
officers conduct raids in entertainment places. This is tantamount
to a violation of Article 8 of the Federal Constitution, which
guarantees that all persons are equal before the law and there
can be no discrimination on the basis of gender.
Young
Muslim men and women are also a target of prosecution under this
provision. Syariah court judgements reveal that actions deemed
"kelakuan tidak sopan" include:
- sitting
together on a bench with the man having his arm on a woman's
back at a shopping complex;
- holding
the woman's waist in a shopping complex;
- sitting
closely together and holding hands;
- holding
hands and embracing each other on the kerb (tembok);
- sitting
closely together on the kerb and holding hands;
- sitting
on a bench with the woman leaning on the man's shoulder;
- sitting
in the dark under a tree in a park;
- sitting
on a bench in the dark by a lake.
They
were fined from RM700-RM1,000 and sentenced from one month to
two months imprisonment. Young women have informed us that they
were asked for bribes or their parents have paid bribes to enforcement
officers to get them released from detention.
*See Client No 1's story
|
| Seksyen
27 - Khalwat, percubaan (sek 47) dan penyubahatan (sek 43) khalwat
menjadi kesalahan. |
Abuse
occurs because khalwat officials enter houses without permission,
based on mere suspicion, and without warrant.
This
provision also violates Islamic principles of privacy, dignity
and entry into private homes without permission.
SIS
also received cases where other occupants of the dwelling were
charged with "penyubahatan khalwat" although they are
tenants in a house and were not aware there were other occupants
in the house.
*See Client No 2's story
|
| Seksyen
20 - Sumbang mahram |
This
provision conflicts with the Penal Code. The punishment provided
also does not reflect the gravity of the offence committed by the
perpetrator.
Both the perpetrator and the victim are liable for incest charges
under this law. The victim, usually a daughter, is regarded as a
consensual partner in the offence. For example, a 17-year-old girl
in Kelantan was charged and pleaded guilty for incest in 2000. The
perpetrator was her 36-year-old-father with three wives and 13 children.
He was only sentenced to 2 years imprisonment.
Under civil law, the girl would have been considered a minor and
be given protection and support services. The father could have
been given a far more severe sentencing, commensurate with the crime.
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*Client
No 1 - Sophie
was 'caught for khalwat' while walking back to her boyfriend's motorcycle
after a picnic. She was approached by an officer and asked to pay RM50.
*Client
No 2 - Three girls were charged for abetting khalwat when the Religious
Authority found them sleeping in another room. They were told to admit
to the offence as they will only be fined RM1000 and if they do not
admit, they will be fined RM3000. How can they be charged with abatement
when they know nothing about the khalwat?
Masalah
Dalam Undang-undang Kecil Taman/
Problems in Park Bylaws
|
Peruntukkan yang membimbangkan dibawah Undang-undang kecil taman
contohnya Wilayah Persekutuan (1981) dan Ipoh (1985).
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Masalah
yang berbangkit
(Problems that arise) |
Undang-undang kecil 3(v) - Seseorang yang di dalam satu taman
yang menggunakan bahasa yang lucah atau sumbang atau berkelakuan
lucah atau sumbang adalah bersalah atas satu kesalahan.
Undang-undang
kecil 8(1) - Mana-mana orang yang didapati berkelakuan dengan
cara tidak sopan dalam sesuatu taman adalah melakukan sesuatu
kesalahan.
|
Young
couples have been booked for "indecent behaviour" for
"talking" and "holding hands". *See Examples
No 1 & 2
Some
who were booked claimed they were asked for bribes by enforcement
officers.
**See Example No 3
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*
Example No 1 - A college student claimed he was talking and holding
hands with his girlfriend at the Ipoh Padang when three officers approached
them at about 10.30pm on April 13, 2003. They were booked for "indecent
behaviour" and, despite their protests that they had done nothing
wrong, the officers issued both of them with summons notices for indecent
behaviour under the Ipoh City Council Park Bylaws 1985. The RM100 fine
was reduced to RM30 after an appeal to city mayor Datuk Sirajuddin Salleh.
*
Example No 2 - A college student received a summons from the
Ipoh City council "for talking with a classmate" at the stairway
of the Tun Razak Library on May 6, 2003, but the summons was later cancelled
on technical grounds as the "talking" took place in the library
and not at a recreational park.
**
Example No 3 - Two students were issued summonses under Section
8(1) of the park bylaws (Federal Territory) 1981 for allegedly indulging
in "indecent behaviour" - kissing and hugging - on Aug 2,
2003 at the KLCC park. The couple claimed trial saying they were merely
reading letters and holding hands when City Hall enforcement officers
approached them. They also claimed that the officers issued them with
the summonses when they refused to pay bribe. If found guilty, the two
can a one-year jail term or a maximum fine of RM2,000 or both.
Perubahan
kepada Enakmen Negeri Terengganu
yang lagi membimbangkan/
Worrying Changes to the Terengganu Enactment
Peruntukkan yang membimbangkan dibawah Enakmen Kesalahan Jenayah
Syariah (Takzir) (Terengganu) 2001
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Masalah
yang berbangkit
(Problems that arise) |
| Seksyen
18 - Mana-mana orang, yang mukallaf, yang tidak menunaikan sembahyang
fardhu tanpa keuzuran syarie adalah melakukan suatu kesalahan dan
apabila disabitkan boleh didenda tidak melebihi lima ribu ringgit
atau dipenjara selama tempoh tidak melebihi tiga tahun atau kedua-duanya.
Seksyen 35 - Seseorang perempuan yang mendedahkan mana-mana
bahagian tubuhnya yang menimbulkan ghairah di mana-mana tempat
awam adalah melakukan suatu kesalahan dan apabila disabitkan boleh
didenda tidak melebihi satu ribu ringgit atau penjara selama tempoh
tidak melebihi enam bulan atau kedua-duanya.
Seksyen 48 - Seseorang anak dara atau thayyib yang lari
daripada jagaan ibu bapanya atau penjaganya yang sah tanpa sebab
yang munasabah pada Hukum Syarak adalah melakukan suatu kesalahan
dan apabila disabitkan boleh didenda tidak melebihi dua ribu ringgit
atau penjara selama tempoh tidak melebihi satu tahun atau kedua-duanya
dan Mahkamah boleh membuat apa-apa perintah yang sesuai mengenai
anak dara atau thayyib tersebut.
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These
three particular amendments made to the law, raise several problems
of implementation, interpretation and definition. Unless Malaysia
becomes a theocratic state with thousands of moral policemen stationed
in homes, neighbourhoods and offices to check whether Muslims are
indeed performing their five daily prayers, whether women are displaying
their "aurat" and arousing passion among men and women,
and whether virgin women are leaving home without the permission
of their parents or guardians, the enforcement of such laws will
lead to discrimination, selective persecution and prosecution and
therefore violate constitutional provisions of equality under the
law and also guarantees of fundamental liberties.
Moreover,
it is unwise for the state to use force and to turn what it considers
sins into crimes against the state in its desire to make its citizens
good Muslims. Religion depends on faith and will. Imposing laws
and regulations does not necessarily lead to more piety among
the believers, but instead commands compliance based on fear of
the state. This is not the right path to taqwa.
Section
48 is vague and discriminatory. A financially independent 50-year-old
"anak dara" who decides to live alone against her parents'
wishes could be charged. No definition is given on what constitutes
reasonable grounds under hukum Syarak
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If
any MPs need further documents and research and position papers on the
Syariah Criminal Offences law and its validity on legal, constitutional,
Islamic legal theory and practice grounds, please get in touch with
Sisters in Islam at 7960-6121 or visit its website.
SIS has monitored this issue since 1997.
Initiated
by: Suara Rakyat Malaysia (SUARAM), Sisters in Islam (SIS), National
Human Rights Society (HAKAM), Women's Aid Organisation (WAO), All Women's
Action Society (AWAM), Women's Development Collective (WDC)
For
more information, contact: Masjaliza Hamzah (SIS), (603) 7960 6121/6122
Next:
Chronology of Events
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