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Malaysians Against Moral Policing
28 March 2005

 

Parliament Primer: Problems in the Law
Chronology of Events
What the Government Can Do - From Control to Consultation

 

Parliament Primer: Problems in the Law

Masalah dalam Undang-undang Kesalahan Jenayah/
Problems in Criminal Offences Legislations

Peruntukkan yang membimbangkan dibawah Akta Kesalahan Jenayah Syariah (Wilayah-Wilayah Persekutuan) 1997 Masalah yang berbangkit
(Problems that arise)
Seksyen 7 - menjadikan satu kesalahan bagi man3a-mana orang yang secara lisan atau secara bertulis atau dengan gambaran yang tampak atau dengan apa-apa cara lain-
(a) menghina agama Islam atau menyebabkan agama Islam dipandang hina;
(b) mempersendakan, mengajuk-ajuk atau mencemuh amalan atau upacara yang berhubungan dengan agama Islam; atau
(c) memp3ersendakan atau menyebabkan dipandang hina mana-mana undang-undang yang sedang berkuatkuasa di Wilayah Persekutuan yang berhubungan dengan agama Islam…

It is a 'catch all' provision that gives wide discretion for interpretation to enforcement officers. Used to selectively prosecute women and those with differences of opinion. For example: the arrest and charging of a female pub singer in June 2000 and the attempt to charge six writers for insulting Islam in 2002.
Seksyen 9 - menjadikan satu kesalahan jenayah apabila seseorang "yang bertindak dengan cara yang menghina pihak berkuasa agama atau mengingkari, melanggar atau mempertikaikan perintah atau arahan Yang di-Pertuan Agong sebagai Ketua Agama Islam, Majlis atau Mufti, yang dinyatakan atau diberikan melalui fatwa,"

Seksyen 12 - menjadikan satu kesalahan bagi sesiapa yang memberikan, mengembangkan atau menyebarkan apa-apa pendapat tentang ajaran Islam, Hukum Syarak atau apa-apa isu yang bertentangan dengan mana-mana fatwa yang sedang berkuatkuasa di Wilayah Persekutuan.

Seksyen 13 - menjadikan satu kesalahan bagi mana-mana orang yang -

(a) mencetak, menyiarkan, menerbitkan, merakamkan, mengedarkan atau dengan apa-apa cara lain menyebarkan apa-apa buku, risalah, dokumen atau apa-apa bentuk rakaman yang mengandungi apa-apa jua yang bertentangan dengan Hukum Syarak; atau

(b) ada dalam miliknya apa-apa buku, risalah, dokumen atau rakaman sedemikian, …
adalah melakukan suatu kesalahan dan apabila disabitkan boleh didenda tidak melebihi tiga ribu ringgit atau dipenjarakan selama tempoh tidak melebihi dua tahun atau kedua-duanya.

(2) Mahkamah boleh memerintahkan supaya mana-mana buku, risalah, dokumen atau rakaman yang disebut dalam subseksyen (1) dilucuthakkan dan dimusnahkan, walaupun tiada seorang pun telah disabitkan atas kesalahan berkaitan dengan buku, risalah, dokumen atau rakaman itu.

Muslim scholars define fatwas as advisory opinion to assist a Muslim to lead a life according to the teachings of Islam. No Muslim country has given a fatwa the automatic force of law just by gazetting it, and made it a crime to defy, disobey or dispute a fatwa. If a democratic government wants to give fatwas the force of law, then it has to go through the legislative process. Otherwise, this power constitutes an excessive delegation of legislative authority to an administrative arm of government

The record of implementation also shows gender discrimination. For example, while there is a fatwa against Muslim women taking part in beauty contests, there is none against men taking part in body-building contests.

The principles in deciding which fatwa to gazette remain unclear. For example, there are fatwas that declare Amanah Saham Nasional and cigarette smoking as haram. But these are not gazetted.


Sections 9, 12, and 13 constitute flagrant violations of constitutional guarantees of freedom of expression and also Islamic principles of freedom of expression, differences of opinion and disputation. Moreover, the right to restrict such fundamental liberties also lie solely with Parliament, and not with the state legislature. Therefore it amounts to an unconstitutional trespass on federal powers.

Seksyen 29 menyatakan mana-mana orang yang bertindak atau berkelakuan tidak sopan bertentangan dengan Hukum Syarak di mana-mana tempat awam adalah melakukan suatu kesalahan. This section overlaps the Penal Code provision on indecency and is therefore an unconstitutional trespass on federal powers.

The section appears to be gender-neutral in theory but in implementation, it has discriminated against women. In the cases reported so far, only women have been arrested and charged for indecent dressing under "kelakuan tidak sopan". For example, while the three beauty contestants were found guilty for "indecent dressing", the Muslim men who took part in Mr Malaysia contest by just wearing tight skimpy swimming trunks were not charged for revealing their aurat. There have been many other unreported cases of Muslim women detained for indecent dressing when enforcement officers conduct raids in entertainment places. This is tantamount to a violation of Article 8 of the Federal Constitution, which guarantees that all persons are equal before the law and there can be no discrimination on the basis of gender.

Young Muslim men and women are also a target of prosecution under this provision. Syariah court judgements reveal that actions deemed "kelakuan tidak sopan" include:

  • sitting together on a bench with the man having his arm on a woman's back at a shopping complex;
  • holding the woman's waist in a shopping complex;
  • sitting closely together and holding hands;
  • holding hands and embracing each other on the kerb (tembok);
  • sitting closely together on the kerb and holding hands;
  • sitting on a bench with the woman leaning on the man's shoulder;
  • sitting in the dark under a tree in a park;
  • sitting on a bench in the dark by a lake.

They were fined from RM700-RM1,000 and sentenced from one month to two months imprisonment. Young women have informed us that they were asked for bribes or their parents have paid bribes to enforcement officers to get them released from detention.
*See Client No 1's story

Seksyen 27 - Khalwat, percubaan (sek 47) dan penyubahatan (sek 43) khalwat menjadi kesalahan.

Abuse occurs because khalwat officials enter houses without permission, based on mere suspicion, and without warrant.

This provision also violates Islamic principles of privacy, dignity and entry into private homes without permission.

SIS also received cases where other occupants of the dwelling were charged with "penyubahatan khalwat" although they are tenants in a house and were not aware there were other occupants in the house.
*See Client No 2's story

Seksyen 20 - Sumbang mahram This provision conflicts with the Penal Code. The punishment provided also does not reflect the gravity of the offence committed by the perpetrator.
Both the perpetrator and the victim are liable for incest charges under this law. The victim, usually a daughter, is regarded as a consensual partner in the offence. For example, a 17-year-old girl in Kelantan was charged and pleaded guilty for incest in 2000. The perpetrator was her 36-year-old-father with three wives and 13 children. He was only sentenced to 2 years imprisonment.
Under civil law, the girl would have been considered a minor and be given protection and support services. The father could have been given a far more severe sentencing, commensurate with the crime.

*Client No 1 - Sophie was 'caught for khalwat' while walking back to her boyfriend's motorcycle after a picnic. She was approached by an officer and asked to pay RM50.

*Client No 2 - Three girls were charged for abetting khalwat when the Religious Authority found them sleeping in another room. They were told to admit to the offence as they will only be fined RM1000 and if they do not admit, they will be fined RM3000. How can they be charged with abatement when they know nothing about the khalwat?


Masalah Dalam Undang-undang Kecil Taman/
Problems in Park Bylaws


Peruntukkan yang membimbangkan dibawah Undang-undang kecil taman contohnya Wilayah Persekutuan (1981) dan Ipoh (1985).

Masalah yang berbangkit
(Problems that arise)

Undang-undang kecil 3(v)
- Seseorang yang di dalam satu taman yang menggunakan bahasa yang lucah atau sumbang atau berkelakuan lucah atau sumbang adalah bersalah atas satu kesalahan.

Undang-undang kecil 8(1) - Mana-mana orang yang didapati berkelakuan dengan cara tidak sopan dalam sesuatu taman adalah melakukan sesuatu kesalahan.

Young couples have been booked for "indecent behaviour" for "talking" and "holding hands". *See Examples No 1 & 2

Some who were booked claimed they were asked for bribes by enforcement officers.
**See Example No 3

* Example No 1 - A college student claimed he was talking and holding hands with his girlfriend at the Ipoh Padang when three officers approached them at about 10.30pm on April 13, 2003. They were booked for "indecent behaviour" and, despite their protests that they had done nothing wrong, the officers issued both of them with summons notices for indecent behaviour under the Ipoh City Council Park Bylaws 1985. The RM100 fine was reduced to RM30 after an appeal to city mayor Datuk Sirajuddin Salleh.

* Example No 2 - A college student received a summons from the Ipoh City council "for talking with a classmate" at the stairway of the Tun Razak Library on May 6, 2003, but the summons was later cancelled on technical grounds as the "talking" took place in the library and not at a recreational park.

** Example No 3 - Two students were issued summonses under Section 8(1) of the park bylaws (Federal Territory) 1981 for allegedly indulging in "indecent behaviour" - kissing and hugging - on Aug 2, 2003 at the KLCC park. The couple claimed trial saying they were merely reading letters and holding hands when City Hall enforcement officers approached them. They also claimed that the officers issued them with the summonses when they refused to pay bribe. If found guilty, the two can a one-year jail term or a maximum fine of RM2,000 or both.


Perubahan kepada Enakmen Negeri Terengganu
yang lagi membimbangkan/
Worrying Changes to the Terengganu Enactment


Peruntukkan yang membimbangkan dibawah Enakmen Kesalahan Jenayah Syariah (Takzir) (Terengganu) 2001


Masalah yang berbangkit
(Problems that arise)
Seksyen 18 - Mana-mana orang, yang mukallaf, yang tidak menunaikan sembahyang fardhu tanpa keuzuran syarie adalah melakukan suatu kesalahan dan apabila disabitkan boleh didenda tidak melebihi lima ribu ringgit atau dipenjara selama tempoh tidak melebihi tiga tahun atau kedua-duanya.


Seksyen 35 - Seseorang perempuan yang mendedahkan mana-mana bahagian tubuhnya yang menimbulkan ghairah di mana-mana tempat awam adalah melakukan suatu kesalahan dan apabila disabitkan boleh didenda tidak melebihi satu ribu ringgit atau penjara selama tempoh tidak melebihi enam bulan atau kedua-duanya.


Seksyen 48 - Seseorang anak dara atau thayyib yang lari daripada jagaan ibu bapanya atau penjaganya yang sah tanpa sebab yang munasabah pada Hukum Syarak adalah melakukan suatu kesalahan dan apabila disabitkan boleh didenda tidak melebihi dua ribu ringgit atau penjara selama tempoh tidak melebihi satu tahun atau kedua-duanya dan Mahkamah boleh membuat apa-apa perintah yang sesuai mengenai anak dara atau thayyib tersebut.

These three particular amendments made to the law, raise several problems of implementation, interpretation and definition. Unless Malaysia becomes a theocratic state with thousands of moral policemen stationed in homes, neighbourhoods and offices to check whether Muslims are indeed performing their five daily prayers, whether women are displaying their "aurat" and arousing passion among men and women, and whether virgin women are leaving home without the permission of their parents or guardians, the enforcement of such laws will lead to discrimination, selective persecution and prosecution and therefore violate constitutional provisions of equality under the law and also guarantees of fundamental liberties.

Moreover, it is unwise for the state to use force and to turn what it considers sins into crimes against the state in its desire to make its citizens good Muslims. Religion depends on faith and will. Imposing laws and regulations does not necessarily lead to more piety among the believers, but instead commands compliance based on fear of the state. This is not the right path to taqwa.

Section 48 is vague and discriminatory. A financially independent 50-year-old "anak dara" who decides to live alone against her parents' wishes could be charged. No definition is given on what constitutes reasonable grounds under hukum Syarak

If any MPs need further documents and research and position papers on the Syariah Criminal Offences law and its validity on legal, constitutional, Islamic legal theory and practice grounds, please get in touch with Sisters in Islam at 7960-6121 or visit its website. SIS has monitored this issue since 1997.

Initiated by: Suara Rakyat Malaysia (SUARAM), Sisters in Islam (SIS), National Human Rights Society (HAKAM), Women's Aid Organisation (WAO), All Women's Action Society (AWAM), Women's Development Collective (WDC)

For more information, contact: Masjaliza Hamzah (SIS), (603) 7960 6121/6122

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