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Women's Aid Organisation (WAO ) recognizes the right of every citizen to choose his or her faith. However, while upholding the freedom of religious beliefs, a conversion of an individual does impact the immediate family and it is critical that the conversion does not have negative and discriminatory effects. In a marriage when a conversion takes place, the non converting spouse is generally the wife and the converted spouse, the husband tends to have a more advantaged position as he is positioned in a culture that confers more privileges to men. The non converting spouse who is usually the wife, is placed in a disadvantaged position whereby she may face several forms of discrimination:
These and other forms of disparity and discrimination are faced by the non converting spouse, and it is thus urgent for the judicial system to recognize this injustice and rectify it. Furthermore Malaysia has ratified the Convention on the Elimination on all Forms of Discrimination Against Women in 1995 and has further a constitutional provision whereby Article 8 ( 2) of the Federal Constituent clearly states that: "Except as expressly authorized by this Constitution, there shall be no discrimination against citizens on the ground only of religion, race, descent, gender or place of birth, in any law or in the appointment to any office or employment under a public authority or in the administration ." WAO social workers are presently providing counselling and support in a case (SHAMALA A/P SATHIYASEELAN VS DR. JEYAGANESH A/L C. MOGARAJAH [S8 - 24 - 3586 - 2002 & S8 - 24 - 297 - 2003). Our client Shamala a/p Sathiyaseelan, the non converting wife is facing issues of double jurisdiction. In summary, the facts of the case are: The couple contracted a civil marriage in November 1998 in a Hindu temple. In 2002, the husband chose to convert and has changed his name to Muhammad Ridzwan bin Mogarajah. On 31 December 2002, Shamala, the non converting wife initiated a custody order in the High Court seeking an order for custody, care and control of their 2 children aged 2 and 4 years. This custody hearing was first heard in the High Court on 16 January 2003 and was adjourned to 25 February 2003, on the request of the husband as he wanted more time to appoint solicitors. Meanwhile the husband was able to obtain an exparte Hadanah (custody ) Order from Mahkamah Tinggi Syariah Shah Alam on 28 January 2003. Furthermore the Syariah Court also issued a warrant of arrest against Shamala for non attendance at the Syariah Court. Shamala continued with her custody order in the High Court and the High Court gave her an Interim Access Order on 17 April 2003, allowing her to have de facto custody of the children with the husband had limited access to their children. On 17 April 2003, the court gave an Interim Access order as follows:-
Parallel to this on 8 May 2003, the Mahkamah Tinggi Syariah Selangor gave a Hadanah Order to the husband. The husband used the Civil court Order which allowed him access to the children and relied on the Syariah Court order to keep the children. The husband took away took the children out of Alor Setar on 24 May 2003. The children are now with the husband and the wife has reasonable access to the children. Furthermore, the husband has also initiated a divorce proceedings in the Mahkamah Rendah Syariah Daerah Hulu Langat The wife was summoned to the Syariah Court for both Hadanah and divorce proceedings. However it is Shamala's position that as a person of another faith, a Hindu in this case, she is not subject to the jurisdiction of a Syariah Court. At the next High Court hearing on 2 September 2003 the High Court will hear all the three applications:
Encik Haris has agreed to conduct a watching brief on behalf of 4 women's groups namely Women's Aid Organisation, (WAO), All Women's Action Society (AWAM), Women's Center for Change, Penang (WCC) and Sisters In Islam (SIS) to monitor the proceedings and intervene when necessary to safeguard the following principles:
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Josiah For further information, contact us.
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