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Women's Aid Organisation (WAO) Training on Human Rights of Women
WAO conducted a three-day training for various NGOs on the human rights
of women in collaboration with The International Women's Rights Action
Watch (IWARAW) Asia Pacific.
Broad
Objectives:
- To create a conceptual clarity on:
Sex and Gender
Equality
Discrimination
Institutions and In Equality
Human Rights of Women;
- To develop an understanding of the law in promoting or hindering
women's rights;
- To provide a conceptual understanding of the barriers
to establishing women's rights as human rights;
- To raise awareness on the significance of the Convention
in promoting women's development within a rights framework and to
develop skills in using the Convention to advance women's rights in
the local context through law and policy reform;
- To understand that Violence Against Women (VAW) is a Violation of
Human Rights;
- To understand that VAW is a manifestation of discrimination and
a denial of wide range of rights.
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Summary
of Topics:
- WOMEN'S REALITIES - UNDERSTANDING SOME CONCEPTS
Social Construction of Gender - Part I: Sex & Gender
Sex is the biological attributes of male and female, and
gender is the socially constructed attributes of being male
or female, or femininity and masculinity. The gender differences
between males and females are usually based on sex differences.
The magnification of biological differences, known as the representation
of the ideology of sex difference, is used to justify unequal
treatment of women and men. The power of this ideology lies in the
way it encompasses fundamental cultural and social values concerning
its relations between men and women, as well as the force of history
underlying its evolution. History and cultural variations in the
construction of gender relations has proven that these can be changed.
The ideology of gender determines:
- What is expected of us
- What is allowed of us
- What is valued in us
The ideology of gender also determines the nature and extent of:
- Disadvantage
- Disparity
- Discrimination
The manifestation of gender difference can be found in the construction
of:
- Roles - what women and men do
- Relations - how women and men relate to each other
- Identity - how women and men perceive themselves
The ideology of gender thus contains norms and rules regarding
appropriate behaviour and determines attributes; it also reproduces
a range of beliefs and customs to support these norms and social
rules. Norms and social rules have fundamental significance in the
way rights, responsibilities and resources are allocated to women
and men. Asymmetries and inequalities thus grow to represent "conflicts"
of interests that challenges the way social rules are constructed,
thereby challenging the entire organisation of society. There are
four coping strategies which women use to negotiate these changes,
depending on the ability or capacity of the women to risk the way
their lives have been led:
- Acceptance
- Accommodation
- Adaptation (involving negotiation and bargaining
- Resistance
Social Construction of Gender - Part II: Institutions& Insecurities
Social norms or rules are "ways of doing things" or patterns that
become routine over a period of time. These patterns are so socially
legitimized that they become reproduced with the economy, because
of the intricate ways in which identity and roles are intertwined.
The power of social rules lies in the fact that they appear to be
consensual and non-negotiable, while in fact they are based on inequality
and power equations.
Women's relationship to rights are not unilinear or simple. We
need to unpack the interlinkages between discrimination against
women and the structural basis of inequality by looking at the way
social rules are structured in different institutions of society.
Looking at the ways in which institutions reproduce inequality
will thus have serious implications on the way we demand rights.
This will also enable us to consider the nature of relationships
that need to be addressed.
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Towards Substantive Equality - Part I: Formal vs. Substantive
Equality
The concept of equality has been problematic because the term equality
of women is conventionally understood to mean "the right to be equal
to men". The basis for this understanding rose from the fact that
women faced gross inequalities in relation to employment opportunities,
wages, access to and enjoyment of health, rights within the family,
citizenship etc. At this level of argument, being equal to men is
understood to mean having equal rights to men.
There are two sets of differences between men and women: sex/biological
differences and gender differences (refer to above).
Ever since women have been laying a claim to equality, there have
been several approaches to equality.
- The formal model of equality
This model regards men and women as being the same and
therefore sets out to women the same as men. The implication
of this is that women must be treated according to male standards.
The problem with this model is that it does not take into consideration
the biological and gender differences between women and men. Women
cannot have access to or benefit from opportunities in the same
manner as men when there is so much difference between the conditions
of women and men. Or if they do, it will be at a great expense
to themselves. If rules or procedure, expected behaviour, processes
by which a task is carried out, institutional arrangements etc.
are the same for women and men, then women would be disadvantaged
because of the differences between them. The formal model of equality
adopts what can be called single standard rules.
- The protectionist approach
This approach would require the women to be barred from doing
certain things in their own interest. Protectionist approaches
see the differences between women and men but constitute these
differences as weakness or inferiority in women.
- The substantive model of equality
The Convention promotes the substantive model of equality. This
model adopts the corrective approach. This approach recognises
difference. The recognition of difference in the Convention is
based on the premise that women are in unequal position because
they face current discrimination, or they come bearing the effects
of past discrimination, or that the environment, at the family
and public levels, is hostile to women's autonomy. This approach
assesses specific provisions or rules to see whether the rule
in question contributes to women's subordination in the short
or long term, whether it builds on existing subordination, thus
reinforcing it, or whether it helps to overcome that insubordination.
The corrective approach requires that socially constructed
differences need to be changed. Such social change does not
come about without risk and it is essential that within the
project, there are components that anticipate the risk and help
women cope with the risk. In this regard, the participation
of women in the design of the project and the processes of implementation
is essential. While social change may come at a price, it is
often far more sustainable and transformatory in the long term
if it represents a move from dependency to autonomy. The challenge
is to know when to take note of difference, and to decide on
appropriate measures for different treatment that will facilitate
equal access, control and equal result.
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Towards Substantive Equality - Part II: Understanding Discrimination
The Convention is very clear in its recognition that women have
been discriminated against and that this is the cause of the inequalities
suffered by women. Discrimination needs to be defined as direct
and indirect discrimination. Article 1 of the Convention states
that any distinction, exclusion or restriction made on the basis
of sex which has "the intention or effect" of "nullifying
or impairing" the "recognition, enjoyment and exercise" by women
of all rights in the social, cultural, political and economical
spheres is discrimination. Therefore, discrimination will occur
when an apparently neutral condition or requirement is imposed that
has a discriminatory effect on women, although discrimination
was not intended.
Women, as compared to men, face many obstacles sanctioned by culture,
religious practice, by entrenched male interests in key institutions
etc. Hence neutral rules or laws may disadvantage them. The Convention
also recognises variations of historic or past discrimination and
introduces the concept of corrective measures to overcome
the effect of past discrimination that leaves women handicapped
vis a vis the men. The definition of discrimination also provides
a guide for assessing when different treatment accorded to women
is permissible. It is essential to have clarity on these principles
of we are to use the Convention as a tool for advocacy to promote
the advancement of women. These principles provide the framework
for formulating strategies and identifying actions for the advancement
of women.
Any development programme for women needs to assess the barriers
to:
- Equality of Opportunity (law, policy and programmes)
- Equality of Access
- Equality of Benefit
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- LAW & THE LEGAL SYSTEM
Role of Law & Women's Rights Activism
Laws are of critical importance because they regulate the rights
of the people at various levels - the rights of individuals within
the family, the rights between individuals and the community, the
rights between individuals and the State and the rights between
the community and the State. They are also important because they
give enforceability to these rights. Because the private
and public spheres are linked, if women's rights are controlled
within the family, their potential to function in the public sphere
is curtailed. In this context, laws dictate the economic, social
and sexual relations of women in the family, and this in turn determines
the conditions of women's participation in the economy. In most
countries, there are dual legal systems: the civil, that creates
the conditions for open societies and open markets to function,
and the personal law that operates within the family. If the value
systems underlying these two systems are in conflict, then women's
equality can never be achieved.
While it is acknowledged that laws and the legal system are discriminatory
against women, it is vital that women identify the legal barriers
to the achievement of their rights and to engage in advocacy that
will eliminate these barriers. A useful framework to identify the
legal barriers is to look at the three interactive components of
the Law:
- Substance
- Does the substance of the law (as set out in the statutes) discriminate
against women?
- Do they give different rights to men and to women that act to
the disadvantage of women?
- Are there provisions that lay down the conditions for the full
development of women - Are there provisions that prevent exploitation?
- Structure
- How does the law implement legal rules?
- How does the law work?
- How cumbersome, long, drawn out or expensive are the court procedures?
- Are there effective administrative structures and procedures
to implement the provisions of the law?
- Culture
- What is the value system in which the law is rooted and implemented?
- How sensitive is this to the interests of women?
- Does culture permit women to demand their rights?
- Is there awareness among women themselves regarding their rights?
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- RIGHTS AS A TOOL FOR CHANGE
What are Rights and Why Rights?
Historical Background to the Evolution
of Women's Human Rights
Human Rights
- Inherent in all human beings by virtue of their humanity
alone; inalienable; and equally applicable to all.
- Main duties deriving from them fall on states and their public
authorities, not on other individuals.

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- THE CONVENTION ON THE ELIMINATION OF ALL FORMS
OF DISCRIMINATION AGAINST WOMEN
Principle of State Obligation
Procedures of Accountability
The Convention carries with it the Principle of State Obligation.
Under this treaty, the dynamics of relationship between the State
and women is no longer one of dependency on women on the good will
or vagaries of the State, but one in which the State has responsibilities
to women from which it cannot withdraw. Theoretically, the implementation
of the Convention is binding on all State Parties. There is also
a monitoring mechanism. All State Parties have to submit periodic
reports to the Committee on the Elimination of All Forms of Discrimination
Against Women (CEDAW).
Some basic principles of state obligations are as follows:
Obligation of means through laws and policies and obligations
of results. The latter requires that the state ensures the practical
realisation of rights by undertaking extra measures implementing
enabling conditions etc. so that women's capacity to access the
opportunities provided is enhanced. This means,
- Not just guarantees of rights but ensuring the realisation of
rights.
- Not just de jure but also de facto
- The State is obligated not only to regulate itself but also
the actions of private persons and institutions.
State Obligation:
- Prevent discrimination
- Prohibit discrimination
- Identify and redress
- Impose sanctions against discriminating acts
- Promote women's rights and equality through proactive measures
- Accelerate defacto equality
Article 2 obligates the State to do the following:
- Enact policy of non-discrimination as well as to prohibit discrimination
- Set up effective mechanisms through which women can obtain
redress if their rights are violated
- Repeal all discriminatory laws and policies
Article 3 obligates the State to promote equality through all
appropriate means: this includes proactive measures and enabling
conditions that are needed to ensure the full development and advancement
of women.
Article 4 obligates the State to put in place affirmative action
to accelerate de facto equality.
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UN Mechanisms and Procedures for Monitoring and Enforcing
the Convention
Other Treaties and Mechanisms to Promote Women's Rights
The Committee on the Elimination of Discrimination against Women
(or the Committee) monitors State implementation of the Convention
through consideration of reports submitted by State Parties. After
review of the country concerned, the Committee prepares a set of
recommendations called the Concluding Comments. The Committee also
formulates general recommendations, which are interpretative comments
on specific articles of the Convention. These general recommendations
are one means by which the Committee addresses contemporary issues
which the Convention does not expressly mention.
The Committee composed of 23 women experts coming from various
regions who are elected for a term of 4 years. The experts are nominated
by their respective governments and are elected by the State Parties
to the Convention. Once elected, they serve in their personal capacity
and are not supposed to be accountable to their own governments.
The Committee meets twice a year for three weeks in January and
July. Starting July 1998, the Committee has started with the practice
of meeting with NGOs to hear their concerns and to gather inputs
for the consideration of government reports.
Purpose of the Report
- Record of performance of government according to the standards
of the Convention.
- Identify problems and obstacles to women's equality so the can
be addressed.
- Find solutions to the problems.
- Identify best practices.
- Evaluate fulfillment of State obligation under the Convention.
- Provision of opportunity to benefit from the CEDAW Committee's
vast experience to obtain ideas for fulfilling State obligation.
- Provision of an opportunity to benefit for the State to show
good faith in living up to its obligation by constituting to an
open and transparent process of accountability.
Data Requirements
The Committee would like to know:
- What is the status of women in all fields in as comparison with
men?(Indicators)
- What are the obstacles to improving women's equality status?
(Lack of opportunity or lack of access)
- What action has the State taken:
- de jure law, policy, programme (opportunity created)
- What is the status of the practical realisation of rights?
- indicators of de facto rights (results)
Methodology for Implementing Concluding Comments
- Select one recommendation from the concluding comments.
- Identify what needs to be accomplished - the ideal changes and
goals.
- Set time framed targets and standards
- What obstacles do you envision in achieving the goal?
- What steps need to be taken to overcome the obstacles:
- Awareness raising - what and for whom (changing culture)
- Research and data needs
- Education and training - what and for whom
- Legal administrative or procedural reforms
- Infrastructural or support services
- Budgets
- Partnerships
- Budgets
- Monitoring
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- ADDRESSING VIOLENCE AGAINST WOMEN AS A HUMAN RIGHTS
VIOLATION
Case Studies on VAW
Three case studies were done on incidents of Domestic Violence,
Rape and Sexual Harassment. The objective was to use the Convention
to promote Women's Rights
Discussion guidelines:
- Describe the problem that the woman/women face(s) in the case
study.
- What are the full range of rights that seem to have been denied
this woman/women?
- Identify the obstacles to the fulfillment of the rights that
you have identified, particularly in terms of (where applicable):
- culture, tradition, social norms
- social and economic status
- the way state policies and practices act on inequalities
and differences in different institutions of the state (judiciary,
bureaucracy, police etc.)
- What are the recommendations and/or arguments that need to be
made to remove the obstacles/barriers: laws, policies, programmes
and services, infrastructural development and institutional strengthening,
training for awareness creation and attitudinal change etc.
- List the recommendations as short term and/or long term.
- Which provisions of the Convention could support a demand for
the above recommendations, and to whom would you address these
demands?
- What steps need to be taken to ensure the effectiveness of your
lobby
The above notes are summarised from the IWRAW Asia Pacific Draft
Training Materials/ 2000, that were handed out during the Human Rights
of Women Training
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Participants:
- All Women's Action Society (AWAM)
- Amnesty International (AI)
- Bar Council
- Era Consumer
- Legal Aid Centre
- Pink Triangle
- Sarawak Women for Women Society (SWWS)
- Sisters In Islam (SIS)
- Women's Crisis Centre (WCC)
- Women's Development Collective (WDC)
- Jemaah Islam Malaysia (WANITA) (JIM)
- University Malaya General Staff Union (WANITA) (UMGSU)
- Sembaruthi
- Women's Aid Organisation
WAO Training for NGOs on Human Rights of Women held from 28th - 30th
March 2001 was funded by the British High Commission and the Foreign
and Commonwealth Office's Human Rights Project Fund
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Related links:
Women's Human Rights
Resources -Bora Laskin Law Library
The
Human Rights of Women - A Reference Guide to the Official U.N. Documents
The Convention on
the Elimination of All Forms of Discrimination against Women
A History
and Summary on CEDAW
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